Urology in medieval medicine explained through the saints

Authors

  • Ricardo Estrada-Hernández <p>Universidad An&aacute;huac M&eacute;xico, Campus Norte, Facultad de Ciencias de la Salud. Huixquilucan, Estado de M&eacute;xico, M&eacute;xico.</p> http://orcid.org/0009-0007-1688-8904
  • Alejandro Rivera-Chairez <p>Instituto Mexicano del Seguro Social, Centro M&eacute;dico Nacional Siglo XXI, Hospital de Especialidades &ldquo;Dr. Bernardo Sep&uacute;lveda Guti&eacute;rrez&rdquo;, Divisi&oacute;n de Investigaci&oacute;n. Ciudad de M&eacute;xico, M&eacute;xico.</p> http://orcid.org/0009-0000-1956-9107
  • Jorge Moreno-Palacios <p>Instituto Mexicano del Seguro Social, Centro M&eacute;dico Nacional Siglo XXI, Hospital de Especialidades &ldquo;Dr. Bernardo Sep&uacute;lveda Guti&eacute;rrez&rdquo;, Divisi&oacute;n de Investigaci&oacute;n. Ciudad de M&eacute;xico, M&eacute;xico.</p> http://orcid.org/0000-0001-9994-4922

DOI:

https://doi.org/10.5281/zenodo.14201231

Keywords:

Religion and Medicine, Medieval, History, Kidney Diseases, Urology, Saints

Abstract

The Middle Ages were a period influenced by the Christian faith. In medicine the saints were venerated as intercessory figures in the cure of diseases. Particularly, urology has 6 saints that stand out: firstly, the couple of Saint Cosmas and Saint Damian, venerated for healing diseases related to the urinary tract and kidney stones. There is also Saint Margaret of Antioch, who is represented with a belt that surrounds the kidneys, which is why she is associated as the protector of nephrology. St. Liborius of Le Mans healed an archbishop from "the disease of stones," which made him the patron saint of kidney stones. St. Zoilo of Cordoba was a martyr who was tortured with the removal of his kidneys before his execution, which made him a symbol of healing for kidney problems and urinary retention. Lastly, St. Roch of Montpellier was a martyr associated with the "plague of pleasure," syphilis, since he devoted his life to the treatment of patients with plague. Medieval urological practice is noted as well due to uroscopy, a 6000-year-old method consisting of macroscopic analysis of urine that evolved from ancient Babylonian texts, went to the observations recorded by Hippocrates, and ended in the systematization by Theophilus of Constantinople in his work De Urinis. Uroscopy, although primitive, represented a significant step towards a medicine based on observation and systematic analysis of diseases.

Downloads

Download data is not yet available.

References

Rodríguez EJ. La (lenta) caída del Imperio romano. Jot Down. [sin fecha de publicación]. Disponible en: https://www.jotdown.es/2021/03/la-lenta-caida-del-imperio-romano/

Domínguez-Freire F. The martyrdom of St. Zoilus, a urological issue. History and development of the tradition. Actas Urol Esp. 2016;40(5):317-21. doi: 10.1016/j.acuro.2015.11.005

Cherem-Kibri M, Moreno-Palacios J. St Cosmas and St Damian’s role in urology. In: Van Kerrebroeck P, ed. De historia urologiae europaeae. European Association of Urology. 2021;28:26-34.

O’Reilly RJ. Cosmas and Damian: Their medical legends and historical legacy. The Linacre Quarterly. 1971;38(4):10. Disponible en: https://epublications.marquette.edu/lnq/vol38/iss4/10

Palafox D, Romo RR, Valdés Corona LF, et al. El milagro de San Cosme y San Damián: El comienzo del trasplante de tejido compuesto. Cir Plast. 2011; 21(2):111-4. Disponible en: https://www.medigraphic.com/pdfs/cplast/cp-2011/cp112h.pdf

Nakayama DK. Saints Cosmas and Damian and the traditions of faith and charity in medicine. Am Surg. 2022;88(12):2781-3. doi: 10.1177/00031348221074244

MacRory J. "St. Margaret." The Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company; 1910. Disponible en: http://www.newadvent.org/cathen/09652b.htm

Eftychiadis AC, Marketos SG. Saint Marina: the protectress of nephrology. Am J Nephrol. 1999;19(2):107-10. doi: 10.1159/000013435

Catholic.net. Liborio de Le Mans, Santo. 2024. Disponible en: https://www.es.catholic.net/op/articulos/37323/liborio-de-le-mans-santo.html#modal

Schwarzburger MI, Moll FH, Söhner F. Heilige und die Urologie. Der Urologe. 2021;60(3):361-7. Disponible en: https://link.springer.com/article/10.1007/s00120-021-01474-z

Bollandus J (1727) Acta Sanctorum Julii Tomus Quintus Ex Latinis & Graecis aliarumque genitum Monumentis, servata primigenita, servata primigenia veterum, Scriptorum phrasii. Amberes: Jacobum Du Molin, p. 401.

Kopa Z, Nyirády P. Szent Liborius – az urológia védőszentje. Magy Urol. 2017;29(3):120-3. doi: 10.22591/magyurol.2017.3.kopazs.120

García Cuerpo E, Fatovic-Ferencic S, Sánchez Encinas M, et al. Saint Liborius, patron of European urology. Iconography found in Croatia and Spain. Arch Esp Urol. 1999;52(10):1015-22.

Catholic.net. Roque, Santo. 2024. Disponible en: https://www.es.catholic.net/op/articulos/32018/roque-santo.html#modal

Filz G. The Story of St. Roch, Patron Saint of Dogs and Dog Lovers. The Catholic Company; 2017. Disponible en: https://www.catholiccompany.com/magazine/st-roch-patron-of-dogs-6114

Voswinckel P. From uroscopy to urinalysis. Clin Chim Acta. 2000;297(1-2):5-16. doi: 10.1016/s0009-8981(00)00229-1

Magiorkinis E, Diamantis A. The fascinating story of urine examination: From uroscopy to the era of microscopy and beyond. Diagn Cytopathol. 2015;43(12):1020-36. doi: 10.1002/dc.23370

Kouba E, Wallen EM, Pruthi RS. Uroscopy by Hippocrates and Theophilus: prognosis versus diagnosis. J Urol. 2007;177(1):50-2. doi: 10.1016/j.juro.2006.08.111

Pardalidis N, Kosmaoglou E, Diamantis A, et al. Uroscopy in Byzantium (330-1453 AD). J Urol. 2008;179(4):1271-6. doi: 10.1016/j.juro.2007.11.046

Kamaledeen A, Vivekanantham S. The rise and fall of uroscopy as a parable for the modern physician. J R Coll Physicians Edinb. 2015;45(1):63-6. doi: 10.4997/JRCPE.2015.115

Von Zglinicki F. Die Uroskopie in der bildenden Kunst. Darmstadt: GIT Verlag; 1982.

Published

2024-12-17 — Updated on 2025-06-16